- The New Apostolic Reformation by C. Peter Wagner
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As your church begins to get healthier and healthier, the structure has to change. Institutions like seminaries and denominations are always the last ones to change; they never start the change process. Change always happens first in the local church. Institutions are there to preserve the change of the previous generation.
Take a look at a tree. The growth of a tree is never on the trunk.
Institutions are like trunks. They provide stability not innovation. A great spiritual awakening is on the horizon.
Will your church be a part of it? Be aware of these five stages of renewal. As a pastor, God has called you to be a catalyst in the renewal of your church.ipdwew0030atl2.public.registeredsite.com/343280-how-to-location.php
The New Apostolic Reformation by C. Peter Wagner
Posts Website Twitter Facebook. Personal Renewal It starts with the heart. Missional Renewal This is when a church discovers what God wants it to do. Cultural Renewal In this stage, God renews the culture of the church. Standing during worship is the rule, although a great amount of freedom for body language prevails.
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As you scan a new apostolic congregation in worship, you will likely see some sitting, some kneeling, some holding up hands, some closing their eyes, some clapping their hands, some wiping tears from their eyes, some using tambourines, some dancing and some just walking around. Frequent applause is not congratulating those on the platform for their musical excellence, but it is seen as high tribute to the triune God. Prayer in new apostolic churches has taken forms rarely seen in traditional congregations. Some of this takes place within the church and some takes place outside the church.
The actual number of prayer times and the cumulative number of minutes spent in prayer during the worship service of new apostolic churches far exceed the prayer time of the average traditional church. Worship leaders weave frequent times of prayer into singing worship songs. Many of them argue that true worship is, in itself, a form of prayer, so blending the two seems natural. A considerable number of new apostolic churches practice concert prayer, in which all the worshipers are praying out loud at the same time, some in a prayer language and some in the vernacular.
At times in some churches, each one will begin singing a prayer, creating a loud, harmonious sound not unlike the sound of the medieval Gregorian chant. New apostolic leaders have been among the first to understand and put into practice some of the newer forms of prayer that take place in the community itself, not in the church.
For many, praise marches, prayer walking, prayer journeys and prayer expeditions have become a part of congregational life and ministry. For example, 55 members of one local church, New life Church of Colorado Springs, recently travelled to Nepal, high in the Himalayas, to pray on-site for each of the 43 major, yet-unreached people groups of the nation.
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New apostolic churches experience relatively few financial problems. Although no vision-driven church believes it has enough resources to fulfill the vision adequately, and although financial crises do come from time to time, still, compared to traditional churches, finances are abundant.
I think at least three discernible reasons explain this situation. First, generous giving is expected. Tithing is taught without apology, and those who do not tithe their incomes are subtly encouraged to evaluate their Christian lives as subpar. Luke , which says that if we give, it will be given to us in greater measure, is taken literally.
Third, giving is cheerful. It is not yet a common practice, but I have been in new apostolic churches in which the congregation breaks out into a rousing, athletic-event kind of shouting and clapping the moment the pastor announces he is collecting the morning offering. Aggressively reaching out to the lost and hurting of the community and the world is part of the new apostolic DNA. They do seek personal blessings from God, but usually as means to the end of reaching others.
Planting new churches is usually an assumed part of what a local congregation does. The question is not whether we should do it, but when and how. The same applies to foreign missions. One of the more interesting developments for a missiologist like me is that a large number of congregations are becoming involved, as congregations, in foreign missions. Many other churches do a lot of talking about helping unfortunate people, but new apostolic churches seem to find ways to actually do it. Other local churches are doing similar things. I mentioned earlier that the New Apostolic Reformation seems to be combining the technical principles of church growth better than any similar grouping of churches I have observed.
Even those new apostolic churches that do not consider themselves charismatic usually have a sincere openness to the work of the Holy Spirit and a consensus that all the New Testament spiritual gifts are in operation today. The majority of the new apostolic churches not only believe in the work of the Holy Spirit, but they also regularly invite Him to come into their midst to bring supernatural power.
It is commonplace, therefore, to observe active ministries of healing, demonic deliverance, spiritual warfare, prophecy, failing in the Spirit, spiritual mapping, prophetic acts, fervent intercession and travail, and so on in new apostolic churches. A basic theological presupposition in new apostolic, as contrasted to traditional, churches is that supernatural power tends to open the way for applying truth, rather than vice versa. This is why visitors will frequently observe in these churches what seems to be more emphasis on the heart than on the mind.
The more I have studied the New Apostolic Reformation during the past few years, the more convinced I have become that we have a major transformation of Christianity on our hands. By extension, I believe we are witnessing a reinvesting of world Christianity. If that is the case, it is all the more reason to give God thanks for allowing us to be alive and active in His kingdom in these enthralling days. Renewal Journals — contents of all issues. Your email address will not be published.
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The Spirit of Truth
Notify me of new posts by email. Seasons of Research During my decades as a scholar, God has seen fit to focus my research energies on certain aspects of church growth for certain periods of time.
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Four Crucial Questions My experience as a church growth scholar has led me constantly to ask four crucial questions: 1. Why does the blessing of God rest where it does? Can any pattern of divine blessing be discerned? Do those churches that seem to be unusually blessed have any common characteristics? Wineskins of the 21st Century That was back in the s. A Churchquake!
Now that I have taught my first Fuller Seminary course about the subject, I believe it is time to take the risk of a definition, hoping that it will not have to be revised too frequently in the future: The New Apostolic Reformation is an extraordinary work of God at the close of the twentieth century that is, to a significant extent, changing the shape of Protestant Christianity around the world.
New Authority Structure In my judgment, views of leadership and leadership authority constitute the most radical of the nine changes from traditional Christianity. New Ministry Focus Traditional Christianity starts with the present situation and focuses on the past. New Worship Style With only a few exceptions, new apostolic churches use contemporary worship styles. New Financing New apostolic churches experience relatively few financial problems.
God is alive today, active and powerful, at work in your life and mine. I have spent a fair amount time delving into Wesley—what he wrote and what has been written about him. It has been an eye-opening experience learning exactly how Wesley changed the church and the world.